Results for 'Ahmed H. Al-Rahim'

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  1.  14
    The creation of philosophical tradition: biography and the reception of Avicenna's philosophy from the eleventh to the fourteenth century A.D.Ahmed H. Al-Rahim - 2018 - Wiesbaden: Harrassowitz Verlag.
    How is a philosophical tradition created? What role does literary biography play in the formation of intellectual reception history? Through a detailed analysis of the lives and works of post-Avicennan philosophers, this monograph traces the intellectual history and development of the Avicennan tradition from the fifth/eleventh to the eighth/fourteenth century. Section 1 investigates the genres of Arabo-Islamic biobibliographical and prosopographical writings as a source for the history of Arabic philosophy, delineating their literary topoi, the construction of philosophical authority, and the (...)
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  2.  57
    Aquinas on Being. By Anthony Kenny. Oxford: Clarendon Press, 2002. Pp. x+ 212. Price not given. Before and after Avicenna: Proceedings of the First Conference of the Avicenna Study Group. Edited by David C. Reisman, with the assistance of Ahmed H. al. [REVIEW]Rahim Leiden, Islamic Humanism By Lenn E. Goodman & Letting Go - 2004 - Philosophy East and West 54 (2):277-278.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedAquinas on Being. By Anthony Kenny. Oxford: Clarendon Press, 2002. Pp. x + 212. Price not given.Before and after Avicenna: Proceedings of the First Conference of the Avicenna Study Group. Edited by David C. Reisman, with the assistance of Ahmed H. al Rahim. Leiden: Brill, 2003. Pp. xix + 302. Price not given.Beside Still Waters: Jews, Christians, and the Way of the Buddha. Edited by Harold (...)
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  3.  16
    Creation of Philosophical Tradition: Biography and the Reception of Avicenna’s Philosophy from the Eleventh to the Fourteenth Century A.D. By Ahmed H. al-Rahim[REVIEW]Andreas Lammer - 2022 - Journal of the American Oriental Society 141 (4).
    The Creation of Philosophical Tradition: Biography and the Reception of Avicenna’s Philosophy from the Eleventh to the Fourteenth Century A.D. By Ahmed H. al-Rahim. Diskurse der Arabistik, vol. 21. Wiesbaden: Harrassowitz, 2018. Pp. xviii + 218. €42.
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  4.  22
    Modeling the TDFD dissolution of Al–Fe–Mn–Si particles in an Al–4.5Zn–1Mg alloy.A. R. Eivani, H. Ahmed, J. Zhou & J. Duszczyk - 2010 - Philosophical Magazine 90 (21):2865-2897.
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  5.  14
    Academic expectations among international students from North-Western China: A case of technology use during and post COVID-19.Abdo Hasan Al-Qadri, Salah A. M. Ahmed, Mohammed A. E. Suliman, Mohammad H. Al-Khresheh, Azzeddine Boudouaia, Wei Zhao & Wenlan Zhang - 2022 - Frontiers in Psychology 13.
    This study examines the influence of the COVID-19 crisis on academic expectations among international students from north-western China. According to past studies, academic expectations are multifaceted, making it critical to test the methods employed to assess this fundamental trait. The outbreak of COVID-19 has resulted in various significant changes in education, which have shifted from traditional to online or mixed formats. As a result, examining international students' academic expectations along with their interactions with adopted technologies is a topic that addresses (...)
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  6.  59
    The origin of addictions by means of unnatural decision.Serge H. Ahmed - 2008 - Behavioral and Brain Sciences 31 (4):437-438.
    The unified framework for addiction (UFA) formulated by Redish et al. is a tour de force. It uniquely predicts that there should be multiple addiction syndromes and pathways – a diversity that would reflect the complexity of the mammalian brain decision system. Here I explore some of the evolutionary and developmental ramifications of UFA and derive several new avenues for research.
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  7.  16
    Nasq mā baʻd al-ḥadāthah fī al-sīnimā al-muʻāṣirah.Ahmed Djebbar - 2021 - Baghdād: Dār Qanādīl lil-Nashr wa-al-Tawzīʻ.
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  8.  36
    Rethinking the Taqlīd–Ijtihād Dichotomy: A Conceptual-Historical Approach.Ahmed Fekry Ibrahim - 2021 - Journal of the American Oriental Society 136 (2):285.
    The primary and secondary sources of Islamic law often assume a binary distinction between ijtihād and taqlīd, ignoring a third level of engagement with the sources, which was conceptualized by some jurists as forming a distinct category. In this article I discuss the evolution of the terms ijtihād, taqlīd, and ittibāʿ, using a conceptual-historical approach. I argue that the use of taqlīd to mean “precedent-following” did not emerge as a technical term until after the time of al-Shāfiʿī. The distinction between (...)
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  9. Ashraf al-mak̲h̲lūqāt.Akhtar Ahmed - 1963 - [Place of publication not identified]: [Publisher Not Identified].
     
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  10. al-Tanqīḥāt fī sharḥ al-Talwīḥat: refinement and commentary on Suhrawardī's Intimations, a thirteenth century text on natural philosophy and psychology.Sa°D. Ibn Manòsåur Ibn Kammåunah, Hossein Ziai & Ahmed Alwishah - 2002 - Costa Mesa, Calif.: Mazda Publishers. Edited by Hossein Ziai & Ahmed Alwishah.
  11.  12
    Qiṣṣat al-ilḥād: qirāʼah tārīkhīyah lil-ilḥād.Maḥmūd ʻAbd al-Raḥīm & عبد الرحيم، محمود - 2017 - al-Qāhirah: Dār Uktub lil-Nashr wa-al-Tawzīʻ.
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  12.  11
    One hundred wretched people.Muḥammad ʻAbd al-Raḥīm - 2006 - Karachi: Available at, Idaratul Maʻarif.
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  13.  29
    Discourse markers of Moo in Iraqi colloquial language.Mohammed Ahmed Ali Al Fuadi - 2020 - Discourse Studies 22 (5):539-552.
    This research analyses Moo in the colloquial Iraqi Language discourse marker. Marker co-occurrences are noteworthy features. This focuses on the study of the emotive and textual functions of Moo’s co-occurrences. It has been found that there are seven functions co-occurring with Moo’s that always appear in conjunction with different grammatical structures syntax on the different speech situations. The co-occurrences were used in emotional functions to show denial, causes, inhibition, rebuke, circumstantial, exemplary and questioning. Within one utterance, these markers can occur (...)
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  14. Human Computer Interaction Design of the LP-ITS: Linear Programming Intelligent Tutoring Systems.S. Abu Naser, A. Ahmed, N. Al-Masri & Y. Abu Sultan - 2011 - .
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  15.  55
    A survey of community members' perceptions of medical errors in Oman.Ahmed S. Al-Mandhari, Mohammed A. Al-Shafaee, Mohammed AlAzri, Ibrahim S. Al-Zakwani, Mushtaq Khan, Ahmed M. Al-Waily & Syed Rizvi - 2008 - BMC Medical Ethics 9 (1):13.
    Errors have been the concern of providers and consumers of health care services. However, consumers' perception of medical errors in developing countries is rarely explored. The aim of this study is to assess community members' perceptions about medical errors and to analyse the factors affecting this perception in one Middle East country, Oman.
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  16.  5
    Fī suʼāl al-ʻAlmānīyah: al-ishkālīyāt al-tārīkhīyah wa-al-āfāq al-maʻrifīyah.al-Bashīr Rabbūḥ, Muḥammad Sabīlā & Muʻizz Madyūnī (eds.) - 2015 - Bayrūt, Lubnān: Dār al-Rawāfid al-Thaqāfīyah, Nāshirūn.
    Secularism; Arab countries; Islam and state.
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  17.  5
    Istishkālāt wa-durūb fī qaḍāyā al-fikr al-falsafī al-muʻāṣir.al-Bashīr Rabbūḥ - 2016 - al-Jazāʼir: Manshūrāt al-Qarn 21.
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  18. Dirāsah ʻan al-Qaṣīmī.Ṣalāḥ al-Dīn Munajjid - 1967 - [Beirut]: Dār al-Kitāb al-Jadīd.
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  19. al-Durar al-mutanāthirah fī al-muntaqá min qirāʼat al-kutub wa-al-wasāʼil al-muʻāṣirah.ʻAbd Allāh al-Sālim bin Muḥammad Maḥfūẓ bin Iḥmīdī Ḥasanī - 2021 - Anwākshūṭ: Dār al-Isrāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  20.  8
    al-Akhlāq wa-al-siyāsah ʻinda al-Imām Muḥammad ʻAbduh.Ṣalāḥ al-Dīn Basyūnī Raslān - 2019 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  21.  23
    Diurnal variation of prescribing pattern of primary care doctors in Bahrain.Awatif H. H. Damanhori, Khalid A. J. Al Khaja, Reginald P. Sequeira & Thuraya M. Al-Ansari - 2007 - Journal of Evaluation in Clinical Practice 13 (1):25-30.
  22. Ibn Khaldūn fī dirāsāt ʻaṣrīyah.Ṣalāḥ al-Dīn Basyūnī Raslān, ʻAbd al-Ghanī, Muṣṭafá Labīb & Muḥammad Ṣābir ʻArab (eds.) - 2007 - [Cairo]: Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi al-Qāhirah.
     
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  23. Qiyam akhlāqīyah Islāmīyah.Ṣalāḥ al-Dīn Basyūnī Raslān - 1982 - al-Qāhirah: Dār al-Thaqāfah.
     
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  24. Muqaddimah-i ʻilm-i akhlāq.Salāḥ al-Din Saljūqī - 1952
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  25. Waṣl al-lāḥiq bi-al-sābiq li-tafsīr al-lāʼiq: li-uṭur al-taʻlīm.al-Ḥasan Binʻabd Allāh - 1982 - Wajdah [Morocco]: Ḥ Binʻabd Allāh. Edited by ʻAbd al-Bāqī Dāwūd.
     
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  26.  16
    Judd–Ofelt analysis of luminescence spectra of an erbium chloride-doped carboxy methyl cellulose film.A. M. Shehap, K. Atef, K. H. Mahmoud & Farid M. Abdel-Rahim - 2009 - Philosophical Magazine 89 (11):989-994.
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  27.  16
    Trainable watershed-based model for cornea endothelial cell segmentation.Ahmed Saifullah Sami & Mohd Shafry Mohd Rahim - 2022 - Journal of Intelligent Systems 31 (1):370-392.
    Segmentation of the medical image plays a significant role when it comes to diagnosis using computer aided system. This article focuses on the human corneal endothelium’s health, which is one of the filed research interests, especially in the human cornea. Various pathological environments fasten the extermination of the endothelial cells, which in turn decreases the cell density in an abnormal manner. Dead cells worsen the hexagonal design. The mutilated endothelial cells can no longer revive back and that gives room for (...)
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  28. al-Kashf ʻan ḥaqīqat kitāb "Iḥyāʼ ʻulūm al-dīn" wa-ʻalāqatuh bi-al-taṣawwuf: dirāsah naqdīyah, ʻaqadīyah, fiqhīyah, ḥadīthīyah.Ṣalāḥ al-Dīn Ṭūkhī - 2009 - Minyat Samannūd, al-Gharbīyah: Maktabat Ibn ʻAbbās. Edited by ʻAbd al-Fattāḥ, Abū Muʻādh Muḥammad Sayyid & Hānī Muḥammad ʻAlī Ṭanṭāwī.
  29. Rawāʼiʻ al-aʻlāq sharḥ Tahdhīb al-akhlāq lil-Shaykh al-Muḥaddith al-Sharīf ʻAbd al-Ḥayy Fakhr al-Dīn al-Ḥasanī.Abū Saḥbān Rūḥ al-Quds Nadwī - 1998 - Lucknow, India: Yuṭlabu min Academy of Islamic Research and Publication. Edited by Abulḥasan ʻAlī Nadvī, Abū Maḥfūẓ al-Karīm Maʻṣūmī & Sayyid ʻAbdulḥaʼī.
     
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  30.  9
    Risālatān fī ʻilm al-manṭiq: Maqālah fī dhikr al-ḥudūd ; Risālah fī ʻilm al-manṭiq.Ilhām Muṣṭafá Muḥammad, ʻAbd al-Ḥamīd ʻAbd al-Munʻim Madkūr, Muṣṭafá Labīb, Saʻīd ibn Hibat Allāh ibn al-Ḥusayn & Qāsim ibn Ṣalāḥ al-Dīn Khānī (eds.) - 2018 - [al-Qāhirah]: Maṭbaʻat Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi-al-Qāhirah.
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  31.  4
    Reconstructing subjects: a philosophical critique of psychotherapy.Hakam H. Al- Shawi (ed.) - 2011 - New York: Rodopi.
    This work is about the deceptive nature of psychotherapy. In particular, it is about those therapies that claim to provide the client with insight and self-knowledge when in practice they are a means of social control absorbing clients into socially acceptable norms. Through a philosophical analysis of key concepts such as knowledge, insight, and subjectivity, and through an examination of mechanisms intrinsic to psychotherapeutic practice, such as power, interpretation, and suggestion, this monograph unveils how psychotherapy deludes clients into believing they (...)
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  32.  26
    Studying Autism Spectrum Disorder with Structural and Diffusion Magnetic Resonance Imaging: A Survey.Marwa M. T. Ismail, Robert S. Keynton, Mahmoud M. M. O. Mostapha, Ahmed H. ElTanboly, Manuel F. Casanova, Georgy L. Gimel'farb & Ayman El-Baz - 2016 - Frontiers in Human Neuroscience 10.
  33.  4
    Manhaj Ibn ʻArabī fī fahm al-khiṭāb al-Ilāhī.Asmāʼ Ṣalāḥ al-Dīn Ḥusayn - 2022 - al-Qāhirah: Maktabat Wahbah.
  34.  15
    Form and Function in the Congregational Mosque.Michael H. Mitias & Abdullah Al Jasmi - 2018 - Estetika: The European Journal of Aesthetics 55 (1):25-44.
    A large number of scholars have argued that a) Islamic architecture is hidden, in the sense that its interior is not articulated on the basis of its exterior; b) the form of Islamic buildings neither expresses nor embodies its function; and c) Islamic architecture is not tectonic or structural, but iconic in character. In this paper, we use Ernst Grube’s analysis of these three claims and focus our attention on the design of the congregational mosques. This paper presents informed arguments (...)
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  35.  9
    Form and Function in the Congregational Mosque.Michael H. Mitias & Abdullah Al Jasmi - 2020 - Estetika: The European Journal of Aesthetics 55 (1):25.
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  36. Consenting options for posthumous organ donation: presumed consent and incentives are not favored. [REVIEW]Muhammad M. Hammami, Hunaida M. Abdulhameed, Kristine A. Concepcion, Abdullah Eissa, Sumaya Hammami, Hala Amer, Abdelraheem Ahmed & Eman Al-Gaai - 2012 - BMC Medical Ethics 13 (1):32-.
    Background Posthumous organ procurement is hindered by the consenting process. Several consenting systems have been proposed. There is limited information on public relative attitudes towards various consenting systems, especially in Middle Eastern/Islamic countries. Methods We surveyed 698 Saudi Adults attending outpatient clinics at a tertiary care hospital. Preference and perception of norm regarding consenting options for posthumous organ donation were explored. Participants ranked (1, most agreeable) the following, randomly-presented, options from 1 to 11: no-organ-donation, presumed consent, informed consent by donor-only, (...)
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  37.  10
    The study of Islamic teachings in education: With an emphasis on behavioural gentleness.Harikumar Pallathadka, Sulieman Ibraheem Shelash Al-Hawary, Iskandar Muda, Susilo H. Surahman, Ammar Abdel Amir Al-Salami & Zarina Nasimova - 2023 - HTS Theological Studies 79 (1):7.
    The human being is the most wonderful creation of God and the highest sign of his infinite power. Humanity is capable of achieving all divine perfections. God created them to reach the position of God’s closeness and God’s successor on Earth, and this path will not be realised except by the correct education. A human is a divine being who has settled in this earthly world, and correct education is the only way to achieve that sacred truth. Divine prophets have (...)
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  38.  72
    Saudi mothers' preferences about breaking bad news concerning newborns: a structured verbal questionnaire.Sameer Y. Al-Abdi, Eman A. Al-Ali, Matar H. Daheer, Yaseen M. Al-Saleh, Khalid H. Al-Qurashi & Maryam A. Al-Aamri - 2011 - BMC Medical Ethics 12 (1):1-8.
    Breaking bad news (BBN) to parents whose newborn has a major disease is an ethical dilemma. In Saudi Arabia, BBN about newborns is performed according to the parental preferences that have been reported from non-Arabic/non-Islamic countries. Saudi mothers' preferences about BBN have not yet been studied. Therefore, we aimed to elicit the preferences of Saudi mothers about BBN concerning newborns. We selected a convenience sample of 402 Saudi mothers, aged 18-50 years, who had no previous experience with BBN. We selected (...)
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  39. Measuring the Dominant Pattern of Leadership and Its Relation to the Functional Performance of Administrative Staff in Palestinian Universities.Ahmed M. A. FarajAllah, Suliman A. El Talla, Samy S. Abu-Naser & Mazen J. Al Shobaki - 2019 - International Journal of Information Technology and Electrical Engineering 7 (5):13-34.
    The study aimed at measuring the dominant pattern of leadership and its relation to the performance of the administrative staff in the Palestinian universities. The study community consists of all the administrative staff from Al-Azhar University and the Islamic University, and through the census of the study society it was found to consist of (655) administrative staff. In order to achieve the objectives of the study, the researchers used the method of random sample in the study, and the study was (...)
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  40. The Nature of Work and Its Relation to the Type of Communication among Employees in Palestinian Universities - A Comparative Study between Al-Azhar and Al-Aqsa Universities.Ahmed M. A. FarajAllah, Suliman A. El Talla, Samy S. Abu-Naser & Mazen J. Al Shobaki - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (6):10-29.
    The study aimed to know the relationship between the nature of the work and the type of communication among the Employees in the Palestinian universities. A comparative study between Al-Azhar University and Al-Aqsa University. The researchers used the analytical descriptive method through a questionnaire that is randomly distributed among the employees of Al-Azhar and Al-Aqsa universities in Gaza Strip. The study was conducted on a sample of (176) administrative employees from the surveyed universities. The response rate was (85.79%). The study (...)
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  41.  62
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-nāma, by Zahīr al-Dīn Muḥammad BābūrBabur-nama, by Zahir al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  42. Makārim al-akhlāq.Ibn Abī al-Dunyā & ʻAbd Allāh ibn Muḥammad - 1989 - Bayrūt, Lubnān: Dār al-Kutub al-ʻIlmīyah. Edited by Muḥammad ʻAbd al-Qādir ʻAtā, Aḥmad Shamsuddin & Sulaymān ibn Aḥmad Ṭabarānī.
     
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  43. Artificial Neural Network for Predicting Car Performance Using JNN.Awni Ahmed Al-Mobayed, Youssef Mahmoud Al-Madhoun, Mohammed Nasser Al-Shuwaikh & Samy S. Abu-Naser - 2020 - International Journal of Engineering and Information Systems (IJEAIS) 4 (9):139-145.
    In this paper an Artificial Neural Network (ANN) model was used to help cars dealers recognize the many characteristics of cars, including manufacturers, their location and classification of cars according to several categories including: Buying, Maint, Doors, Persons, Lug_boot, Safety, and Overall. ANN was used in forecasting car acceptability. The results showed that ANN model was able to predict the car acceptability with 99.12 %. The factor of Safety has the most influence on car acceptability evaluation. Comparative study method is (...)
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  44.  9
    al-Faḍāʼ al-ʻumūmī wa-maṭlab ḥuqūq al-insān: Hābirmās namūdhajan.ʻAbd al-Salām Ḥaydūrī - 2009 - Ṣafāqis: Maktabat ʻAlāʼ al-Dīn. Edited by ʻAbd al-ʻAzīz ʻAyyādī.
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  45.  12
    Journee d'étude: corps & cultures.Ahmed Marouani & Nūr al-Dīn Shābbī (eds.) - 2011 - [Tunis]: Publications de l'IPELSHT.
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  46.  4
    Maqālāt fī al-ḥarb wa-al-istirātījīyah.Wuld Bīh & MuḥAmmad Al-MaḥJūB Wuld MuḥAmmad Al-MukhtāR - 2013 - Anwākshūṭ: Maktabat al-Qarnayn.
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  47. al-Mafātīḥ al-asāsīyah li-kutub al-Shaykh al-akbar Ibn al-ʻArabī maʻa buḥūth ukhrá ḥawlah.ʻAbd al-Bāqī Miftāḥ - 2004 - [al-Rabāṭ: [S.N.]. Edited by ʻAbd al-Ilāh Bin-ʻArafah.
  48.  8
    al-Mafātīḥ al-Qurʼānīyah li-kitāb al-ʻAbādilah li-Ibn al-ʻArabī: maʻa kitābihi Kashf al-maʻná ʻan sirr al-Asmāʼ al-Ḥusná.ʻAbd al-Bāqī Miftāḥ - 2022 - Dimashq: Nīnawá lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
  49. Knowledge Based System for Diagnosing Custard Apple Diseases and Treatment.Mustafa M. K. Al-Ghoul, Mohammed H. S. Abueleiwa, Fadi E. S. Harara, Samir Okasha & Samy S. Abu-Naser - 2022 - International Journal of Academic Engineering Research (IJAER) 6 (5):41-45.
    There is no doubt that custard apple diseases are among the important reasons that destroy the Custard Apple plant and its agricultural crops. This leads to obvious damage to these plants and they become inedible. Discovering these diseases is a good step to provide the appropriate and correct treatment. Determining the treatment with high accuracy depends on the method used to correctly diagnose the disease, expert systems can greatly help in avoiding damage to these plants. The expert system correctly diagnoses (...)
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  50.  81
    Delays and diversity in the practice of local research ethics committees.A. H. Ahmed & K. G. Nicholson - 1996 - Journal of Medical Ethics 22 (5):263-266.
    OBJECTIVES: To compare the practices of local research ethics committees and the time they take to obtain ethical approval for a multi-centre study. DESIGN: A retrospective analysis of outcome of applications for a multi-centre study to local research ethics committees. SETTING: Thirty-six local research ethics committees covering 38 district health authorities in England. MAIN MEASURES: Response of chairmen and women, the time required to obtain approval, and questions asked in application forms. RESULTS: We received replies from all 36 chairmen contacted: (...)
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